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‡aBR85
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‡aFiske, John,
‡d1842-1901
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‡aStudies in religion;
‡bbeing The destiny of man; The idea of God; Through nature to God; Life everlasting.
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250 |
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‡a[Standard library ed.]
|
260 |
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‡aBoston,
‡bHoughton, Mifflin
‡c[c1902]
|
300 |
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‡a[x, 442] p.
‡bfront. (port.)
‡c22 cm.
|
490 |
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‡aMiscellaneous writings of John Fiske,
‡vv. 9
|
505 |
0 |
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‡aLife Everlasting -- Life Everlasting -- Notes.
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505 |
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‡aThrough Nature to God -- The Mystery of Evil -- I. The Serpent's Promise to the Woman -- II. The Pilgrim's Burden -- III. Manichaeism and Calvinism -- IV. The Dramatic Unity of Nature -- V. What Conscious Life is made of -- VI. Without the Element of Antagonism there could be no Consciousness, and threfore no World -- VII. A Word of Caution -- VIII. The Hermit and the Angel -- IX. Man's Rise form the Innocence of Brutehood -- X. The Relativity of Evil -- The Cosmic Roots of Love and Self-Sacrifice -- I. The Summer Field, and what it tells us -- II. Seeming Wastefulness of the Cosmic Process -- III. Caliban's Philosophy -- IV. Can it be that the Cosmic Process has no Relation to Moral Ends? -- V. First Stages in the Genesis of Man -- VI. The Central Fact in the Genesis of Man -- VII. The Chief Cause of Man's lengthened Inancy -- VIII. Some of its Effects -- IX. Origin of Moral Ideas and Sentiments -- X. The Cosmic Process exists purely for the Sake of Moral Ends -- XI. Maternity and the Evolution of Altruism -- XII. The Omnipresent Ethical Trend -- The Everlasting Reality of Religion -- I. "Deo erexit Voltaire" -- II. The Reign of Law, and the Greek Idea of God -- III. Weakness of Materialism -- IV. Religion's First Postulate: the Quasi-Human God -- V. Religion's Second Postulate: the Undying Human Soul -- VI. Religion's Third Postulate: the Ethical Significance of the Unseen World -- VII. Is the Substance of Religion a Phantom, or an Eternal Reality? -- VIII. The Fundamental Aspect of Life -- IX. How the Evolution of Senses expands the World -- X. Nature's Eternal Lesson is the Everlasting Reality of Religion
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505 |
0 |
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‡aThe Idea of God as Affected by Modern Knowledge -- I. Difficulty of expressing the Idea of God so that it can be readily understood -- II. The Rapid Growth of Modern Knowledge -- III. Sources of the Theistic Idea -- IV. Development of Monotheism -- V. The Idea of God as Immanent in the World -- VI. The Idea of God as remote from the World -- VII. Conflict between the two ideas, commonly misunderstood as a Conflict between Religion and Science -- VIII. Anthropomorphic Conceptions of God -- IX. The Argument from Design -- X. Simile of the Watch replaced by Simile of the Flower -- XI. The Craving for a Final Cause -- XII. Symbolic Conceptions -- XIII. The Eternal Source of Phenomena -- XIV. The Power that makes for Righteousness
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505 |
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‡aThe Destiny of Man Viewed in the Light of His Origin -- I. Man's Place in Nature, as affected by the Copernican Theory -- II. Man's Place in Nature, as affected by Darwinism -- III. On the earth there will never be a Higher Creature than Man -- IV. The Origin of Infancy -- V. The Dawning of Consciousness -- VI. Lengthening of Infancy, and Concomitant Increase of Brain-Surface -- VII. Change in the Direction of the Working of Natural Selection -- VIII. Growing Predominance of the Psychical Life -- IX. The Origins of Society and of Morality -- X. Improvableness of Man -- XI. Universal Warfare of Primeval Men -- XII. First checked by the Beginnings of Industrial Civilization -- XIII. Methods of Political Development, and Elimination of Warfare -- XIV. End of the Working of Natural Selection upon Man -- Throwing off the Brute-Inheritance -- XV. The Message of Christianity -- XVI. The Question as to a Future Life
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538 |
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‡aMode of access: Internet.
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600 |
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‡aFiske, John,
‡d1842-1901.
‡tMiscellaneous writings.
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‡aTheism
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‡aNatural theology
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‡aHuman beings
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‡aImmortality
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‡iOnline version:
‡aFiske, John, 1842-1901.
‡tStudies in religion.
‡b[Standard library ed.].
‡dBoston, Houghton, Mifflin [©1902]
‡w(OCoLC)646861546
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